Slow Serpentology
The foundation. Supporting emotional regulation, and having experiences in a body. This is what the field guide is made of: the arc I have run many times in one-to-one work, written down and put in order.
What is in itCapacity before charge
This field sells generation. Activation, awakening, the peak experience, more. Almost nobody builds the thing that carries it, and a surge into a system that cannot hold it does not become transformation. It becomes damage, or it becomes nothing.
The slow work is the channel. Twenty years in, across the scholarship, the workshop circuit, and the somatic professions, it is the only part I still find interesting.
You were short of somewhere to put it.
I have been writing that sentence, in almost the same words, since 2020: unblocking, circulating, transmuting, and cultivating life-force energy. It took me a while to notice that not one of the four makes more energy. Every operation is about what happens to what is already there.
The short answer to the third one is that it does. That is most of what I am doing here.
They are not three products competing for the same slot. Slow Serpentology is the foundational layer and it comes first. The other two build on it, and they arrive when they arrive.
The foundation. Supporting emotional regulation, and having experiences in a body. This is what the field guide is made of: the arc I have run many times in one-to-one work, written down and put in order.
What is in itFully experiential, in person. Yin and yang tools for emotional expression and release, to unblock, circulate, and alchemise life-force energy, in a room where nobody has to perform.
If you arrived here looking for full-body energetic orgasm, that is this one, and the honest answer about what the evidence says is in the Lexicon rather than in a sales line.
What the evidence saysWhere the nervous system meets the fluid system, where both meet the Tantrik reading of the body, and how life-force energy is actually cultivated across the phases. The interplay, taught by somebody who has spent twenty years doing it rather than reading about it.
The four sub-schools and the source texts are in it, underneath. They are the reason it holds together, not the pitch. If you came looking for kuṇḍalinī specifically, start with the Lexicon entry.
Start with the entryThe same problem, one level up. Three worlds work this territory and cannot move insight between them, because they have no shared vocabulary and no shared evidence base. Plenty of generation, no transmission.
One is a decade of intake forms, anonymised and reported as findings rather than testimonials. The other is a translation table between three worlds that mostly talk past each other.
Roughly three hundred intake forms, written between 2015 and 2026, in which people described what they hoped would change before anything had happened. Nobody in this field publishes this. The analysis is underway, and there are no numbers here until it is finished.
In the meantime it surfaces where it is useful: as a line inside Lexicon entries, saying what the corpus actually shows about a term. Every form is stripped of names and identifying detail. Aggregates only, and no verbatim line is ever published.
The same concept in the three registers that never quite meet, plus what the evidence actually says, marked for strength. Including where the honest marker is untested, and including practices I teach. Built one entry at a time.
Twelve hundred words, three to five sections, and a practice at the end with audio. Somatics, eros, Tantra, intimacy, integrity, and power, with clarity earned from a decade inside global embodied transformational work.
I go into the golden and the shadow sides of this cottage industry from a decade inside it rather than from the outside. The practice is not a teaser for a paid thing. It is what I would give a room.
This letter has been going, on and off, since 2015, mostly to people who had been in a room with me. It is the only place I write at length, and it is where anything I build gets announced first. The account is where you find it. The letter is where the work is.
The practitioner modality is written and unrun, and it stays that way until there is somebody to build it with. Not a certification scheme and not a downline: one or two co-founders who would shape the method rather than run it. Fits if you have real delivery capacity, standing in your own right, and no objection to mandatory supervision and a published complaints route.
Not everyone wants to read about the mechanism before feeling it. The audio plays inside the letter, where you already are, and it also lands here and stays. Twelve a year at workshop depth, free, accumulating on a site I own rather than a platform I rent.
These are conditioning, not experiences. Capacity is not built by a peak. It is built by repeated, tolerable load over time, which is the mechanical reason this arrives every fortnight rather than once a year in a room. The format is the argument.
You will know it is working by what you can hold afterwards. Whether arousal can rise without you going somewhere else. Whether grief arrives without taking the day. Whether anger reaches words rather than heat. None of that photographs well, which is most of why nobody sells it.
Everything above this line is evidence and structure. Reasonable, and not the whole of it.
Deep somatic and native classical Tantrik educator, researcher, and practitioner. Formerly faculty at the International School of Temple Arts. Over a hundred week-long trainings and intensives since 2015 — and, on the other side of the same material, nineteen years of Argentine tango.
Read downwards it is a practitioner pathway: deepen your own practice, then go into the tradition, then deliver the work to other people. Read honestly it is also the actual state of things, including the tier that cannot be built yet and the reason why. If a date is not here, it is because there is not one.
The fortnightly letter, a practice with audio in every issue, and the practice library. Plus a short guide: What I wish I knew when I began.
For anyone. The practice library is the way in if you want it in your body first.Slow Serpentology alone, the somatic layer. The arc I cover across seven one-to-one sessions: the ordering, the reasons for the ordering, and what is happening underneath each step.
For coaches, therapists, facilitators, and bodyworkers who want the mechanism rather than another technique list.Patronage, and nothing withheld to justify it. The writing stays free. If you want to fund it, this is how.
For people who read this and want it to keep existing.The 2021 curriculum, recorded fresh. The nervous system, the fluid system, the Tantrik reading of both, and life-force cultivation across the phases.
For anyone who wants the interplay itself, and for anyone who wants the practice in their own body with real depth behind it.Trained to deliver this work under supervision, rather than me delivering it. Not a scheduling problem: it is not possible without a co-founder, so it is a condition rather than a date.
For practitioners with real delivery capacity and standing of their own.The guide is the arc I run across seven one-to-one sessions, written down and put in order. A practitioner is buying the sequence and the reasoning, not a set of exercises. Each movement carries the practice, the anatomy underneath it, and the reason it sits where it sits.
Roughly fifteen to twenty pages with three practice audio tracks, in my own voice. Slow Serpentology alone: Cultivating Örgasmicity, Cultivating Kuṇḍalinī, the four sub-schools, and the Sanskrit translation layer are later products and deliberately not in here.
Read it, work it on yourself, use it to deepen what you already do. That is what it is for.
Draw on the material in your own sessions, in your own words, under your own insurance and your own scope of practice. What you may not do is teach it onward or certify anyone in it.
Running it as a training, calling yourself trained in it, or teaching it onward. That needs a real pathway with supervision behind it, and that pathway does not exist yet.
Six to eight pages on the things nobody tells you at the start of this work, from someone who spent a decade inside it. Free, and it arrives when you subscribe to the letter. No sequence, no upsell, and the letter itself gives a practice away every fortnight at the depth I would give a room.